Results for 'R. U. Semenova'

977 found
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  1.  5
    Sootnoshenie politicheskogo i nravstvennogo: istoriko-teoreticheskiĭ diskurs.R. U. Semenova - 2006 - Kazanʹ: Kazanskiĭ gos. universitet.
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  2. An Aspect of Eternal Truth, by T.R.U.E.R. U. E. T. & Aspect - 1910
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  3.  14
    (1 other version)The Jurisprudence of Lorimer.R. U. Singh - 1933 - International Journal of Ethics 44 (3):332.
  4. (1 other version)Primitive arts and crafts.R. U. Sayce - 1933 - Cambridge [Eng.]: The University press.
     
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  5.  16
    Transcendence: the disinformation encyclopedia of transhumanism and the singularity.R. U. Sirius - 2015 - San Francisco, CA: Disinformation Books, an imprint of Red Wheel/Weiser, LLC. Edited by Jay Cornell.
    In nearly ninety A-Z entries, Transcendence provides a multilayered look at the accelerating advances in artificial intelligence, cognitive science, genomics, information technology, nanotechnology, neuroscience, space exploration, synthetic biology, robotics, and virtual worlds that are making transhumanism a reality. Entries range from Cloning and Cyborg Feminism to Designer Babies and Memory-Editing Drugs. In addition, the book notes historical predecessors and personalities, both in mythology and history--ranging from Timothy Leary to Ray Kurzweil. It also introduces the culture around transhumanism, covering all the (...)
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  6.  21
    Theorie und trieb—bemerkungen zu ehrenfels.R. Ü. G. Reinhild & Kevin Mulligan - 1986 - In Reinhard Fabian (ed.), Christian von Ehrenfels: Leben und Werk. Amsterdam: Rodopi. pp. 8--214.
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  7.  10
    The origins of human rights: ancient Indian and Greco-Roman perspectives.R. U. S. Prasad - 2022 - New York: Routledge.
    This book studies the history of intercultural human rights. It examines the foundational elements of human rights in the East and the West and provides a comparative analysis of the independent streams of thought originating from the two different geographic spaces. It traces the genesis of the idea of human rights back to ancient Indian and Greco-Roman texts, especially concepts such as the Rigvedic universal moral law, the Upanishadic narratives, the Romans' model of governance, the rule of law, and administration (...)
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  8.  8
    Correspondence.R. U. A. Patric Stevenson - 1966 - British Journal of Aesthetics 6 (2).
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  9. Yŏkchu Oryun haengsilto.Chʻŏr-ŭi Song (ed.) - 2006 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  10.  8
    Yi Ŭr-ho chŏnsŏ.Ŭr-ho Yi - 2000 - Sŏul-si: Yemun Sŏwŏn.
    1. Tasan ŭi kyŏnghak kwa yŏkhak -- 2. Tasanhak chʻongnon -- 3. Tasanhak kwa mongmin simsŏ -- 4. Sirhak sasang kwa Han sasang -- 5.Kaesin yuhak ŭro pon Hanʼguk chʻŏrhaksa -- 6. Kugyŏk Tasan sasŏ -- 7. Sasang uĭhak kwa saengmyŏng ŭihangnon -- 8. Hanʼguk munhwa ŭi insik, kugyŏkkanyangnok -- 9. Chamnok, susangnok, purok.
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  11. Ėtika biomedit︠s︡inskikh issledovaniĭ: referativnyĭ sbornik.B. G. I︠U︡din & D. A. Semenova (eds.) - 1989 - Moskva: Akademii︠a︡ nauk SSSR, In-t nauch. informat︠s︡ii po obshchestvennym naukam.
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  12. Yi Ŭr-ho Paksa chŏngnyŏn kinyŏm sirhak nonchʻong.Ŭr-ho Yi (ed.) - 1975
     
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  13.  24
    Dye-sensitized solar cell with natural gel polymer electrolytes and f-MWCNT as counter-electrode.A. C. Nwanya, C. I. Amaechi, A. B. C. Ekwealor, R. U. Osuji, M. Maaza & F. I. Ezema - 2015 - Philosophical Magazine 95 (13):1490-1498.
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  14.  18
    Tasan ŭi saengae wa sasang.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  15. Han sasang ŭi myomaek.Ŭr-ho Yi - 1986 - Sŏul Tʻŭkpyŏlsi: Sasayŏn.
     
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  16.  6
    Tasan ŭi yŏkhak.Ŭr-ho Yi - 1993 - Sŏul: Minŭmsa.
    다산 역학의 성립과 정수, 그리고 그 경학적.사상사적의의를 논구한 저술.
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  17.  16
    A new law on advance directives in Germany.U. Wiesing, R. J. Jox, H. -J. Hessler & G. D. Borasio - 2010 - Journal of Medical Ethics 36 (12):779-783.
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  18. Tasanhak ŭi ihae.Ŭr-ho Yi - 1975
     
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  19. Covid-19 and the onlineification of research: kick-starting a dialogue on Responsible online Research and Innovation (RoRI).R. Braun, Vincent Blok, A. Loeber & U. Wunderle - 2020 - Journal of Responsible Innovation 3 (7):680-688.
    The COVID-19 crisis opened up discussions on using online tools and platforms for academic work, e.g. for research (management) events that were originally designed as face-to-face interactions. As social scientists working in the domain of responsible research and innovation (RRI), we draft this paper to open up a dialogue on Responsible online Research and Innovation (RoRI), and deliberate particular socioethical opportunities and challenges of the onlineification in collaborative theoretical and empirical research. An RRI-inspired ‘going online’ approach would mean, we suggest, (...)
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  20. Sih guftār-i khvājah-ʼi Ṭūsī darbārah-ʼi chigūnagī-i padīd āmadan-i chand chīz az yakī va sāzish-i ān bā qāʻidah-ʼi āfarīdah nashudan-i bisyār az yakī, yā, al-wāḥid lā yāṣdur ʻanhu illā al-wāḥid.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1956 - Tihrān: Dānishgāh-i Tihrān. Edited by Muḥammad Taqī Dānishʹpazhūh.
  21. Han'guk sasang ŭi simch'ŭng yŏn'gu.Ŭr-ho Yi (ed.) - 1982 - Sŏul T'ŭkpyŏlsi: Usŏk.
     
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  22. Hanʼguk sasang ŭi simchʻŭng yŏnʼgu.Ŭr-ho Yi (ed.) - 1982 - Sŏul Tʻŭkpyŏlsi: Usŏk.
     
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  23.  18
    Naẓarīyat al-maʻrifah bayna Kānṭ wa-Hūsarl: dirāsah fī al-uṣūl al-Kānṭīyah lil-fīnūmīnūlūjiyā.Ashraf Manṣūr - 2016 - ʻĀbidīn, al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  24.  10
    Han'guk munhwa ŭi insik.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  25.  20
    Temporal conjunction in thalamocortical transactions.R. Llinas & U. Ribary - 1973 - In H. Jasper, L. Descarries, V. Castellucci & S. Rossignol (eds.), Consciousness: At the Frontiers of Neuroscience. Lippincott-Raven.
  26.  38
    Book Review Section 1. [REVIEW]V. R. Cardozier, Richard la Brecque, Rebecca G. Eller, Doris Walker Weathers, John Walsh, Michael J. Parsons, Richard D. Hansgen, Michael Mumper, Thomas A. Brindley & R. U. D. Anthony G. - 1989 - Educational Studies 20 (4):365-408.
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  27. Mayādīn al-ʻaql al-ʻamalī fī al-falsafah al-Islāmīyah al-muwassaʻah: al-akhlāq wa-al-tarbiyah, al-siyāsah wa-al-iqtiṣād, al-tadbīr wa-al-ādābīyah.ʻAlī Zayʻūr - 2001 - Bayrūt: al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  28.  9
    Taʻaddud wa-khuṣūbat wa-manfaʻat ḥuqūlinā al-falsafīyah: waḥdat al-falsafah al-ḥikmawīyah fī al-ʻālam wa-al-maʻrifīyāt wa-al-kaynūnah al-basharīyah, ḥiwārāt dhātīyah wa-ghayrīyah wa-taḥlīlāt ḥawla al-madrasah al-ʻArabīyah al-rāhinah fī al-taṣawwufāt wa-al-ṣiḥḥah al-ḥaḍārīyah wa-istidhwāt al-ḥikmah.ʻAlī Zayʻūr - 2019 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  29.  10
    Awṣāf al-ashrāf: fī siyar al-ʻārifīn wa-sulūkihim.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2006 - Chicago, IL: The Open School. Edited by Muḥammad Khalīlī & Muḥammad ʻAlī al-Ḥaydarī Ḥasanī.
    This text is a bilingual Arabic-English translation of one of the most important metaphysical works of the Persian Muslim philosopher known as Mulla Sadra & Sadr al-Din Muhammad al-Shirazi. In this work Mulla Sadra develops an anti-Platonic philosophical position which is non-Aristotelian. He holds that "existents" are ontologically prior to "essence" & that there are two different realms -- the mind dependent domain & entities which exist independent of the mind. Mulla Sadra's views became very popular among Iranian Muslim philosophers (...)
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  30. Jabr va ikhtiyār.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2015 - Qum: Majmaʻ-i Z̲akhāʼir-i Islāmī. Edited by Maḥmūd Niʻmatī.
  31.  10
    AI governance through fractal scaling: integrating universal human rights with emergent self-governance for democratized technosocial systems.R. Eglash, M. Nayebare, K. Robinson, L. Robert, A. Bennett, U. Kimanuka & C. Maina - forthcoming - AI and Society:1-14.
    One of the challenges facing AI governance is the need for multiple scales. Universal human rights require a global scale. If someone asks AI if education is harmful to women, the answer should be “no” regardless of their location. But economic democratization requires local control: if AI’s power over an economy is dictated by corporate giants or authoritarian states, it may degrade democracy’s social and environmental foundations. AI democratization, in other words, needs to operate across multiple scales. Nature allows the (...)
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  32. Illi︠u︡zii︠a︡ vremeni = Time illusion.A. G. I︠U︡rʹev - 2016 - Belgorod: Izd-vo BGTU.
     
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  33. Kugŏ ŭmiron.ŬR-Hwan Yi - 1964 - Edited by Yi, Yong-ju & [From Old Catalog].
     
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  34. Conceptual structures: Knowledge architectures for smart applications.U. Priss, S. Polovina & R. Hill (eds.) - 2007 - Heidelberg:
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  35. Falsafāt al-Hindīyah.ʻAlī Zayʻūr - 1980 - Dār al-Andalus lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  36.  6
    Tasanhak kangnon.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  37. Hindsight bias: A by-product of knowledge updating?U. Hoffrage, R. Hertwig & Gerd Gigerenzer - 2000 - Journal of Experimental Psychology: Learning, Memory, and Cognition 26:566–81.
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  38. Exit, anonymity, and the chances of egoistic cooperation.R. Schüssler & U. Sandten - 2000 - Analyse & Kritik 22:114-129.
     
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  39. Paper: A new law on advance directives in Germany.U. Wiesing, R. J. Jox, H.-J. Heßler & G. D. Borasio - 2010 - Journal of Medical Ethics 36 (12):779-783.
    This article presents the new German law on advance directives from 1 September 2009. The history of the parliamentary process of this law is described, the present regulations are explained, their relevance for medical practice discussed and shortcomings are identified. Finally, the new law is compared with other regulations in the international context. Previously established legal practice in Germany has now become largely confirmed by the new law: An advanced directive must be respected in any decision concerning medical treatment, regardless (...)
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  40.  11
    Falsafat al-saʻādah wa-al-isʻād fī al-sīrah al-basharīyah wa-al-maʻná.ʻAlī Zayʻūr - 2021 - Baghdād: Dār al-Rāfidīn.
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  41.  9
    Dielectric and thermal relaxation in the energy landscape.U. Buchenau, R. Zorn, M. Ohl & A. Wischnewski - 2007 - Philosophical Magazine 87 (3-5):389-400.
  42.  7
    茶山의 易學.Ŭr-ho Yi - 1993 - Sŏul: Minŭmsa.
    다산 역학의 성립과 정수, 그리고 그 경학적.사상사적의의를 논구한 저술.
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  43. Aral Sea, 144 Argument-Sonderband, 160 Aristotle, 34 Asia, 144.R. Assagioli, W. Baade, A. Babloyantz, G. Baretta, K. Barlow, J. Batenburg, U. Beck, H. Becker, J. van den Berg & J. Bergsma - 1993 - In Robert Lafaille & Stephen Fulder (eds.), Towards a new science of health. New York: Routledge. pp. 263.
     
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  44. Surprise.R. Reisenzein, W. U. Meyer & M. Niepel - 2009 - In David Sander & Klaus Scherer (eds.), Oxford Companion to Emotion and the Affective Sciences. Oxford University Press. pp. 386--387.
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  45. Filosofsko-metodologicheskie problemy sot︠s︡ialʹno-istoricheskoĭ determinat︠s︡ii poznanii︠a︡.R. Bli︠u︡m & R. A. Vikhalemm (eds.) - 1983 - Tartu: Tartuskiĭ gos. universitet.
     
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  46. Ḥawāfiz Yūnānīyah fī al-ʻaql al-ʻamalī al-Islāmī dākhil al-falsafah al-ʻArabīyah al-Islāmīyah al-muwassaʻah.ʻAlī Zayʻūr - 2002 - Bayrūt: al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  47. H. narnhofer.R. Haag & U. Stein - 1984 - In Heinrich Mitter & Ludwig Pittner (eds.), Stochastic methods and computer techniques in quantum dynamics. New York: Springer Verlag. pp. 26--415.
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  48.  14
    Introduction.R. A. Berman, U. Plass & J. Rayman - 2009 - Télos 2009 (149):3-5.
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  49.  4
    Barʹrasī-i taṭbīqī-i taʻāmul-i mardum va ḥākim: az dīdgāh-i Imām Muḥammad Ghazzālī va Imām Khumaynī.Muḥammad Manṣūrʹnizhād - 2003 - Tihrān: Pizhūhishkadah-i Imām Khumaynī va Inqilāb-i Islāmī.
  50.  7
    Sikūlārīsm-i islāmī: naqdī bar dīdgāh-i rawshanfikrān-i Musalmān.Manṣūr Mīr Aḥmadī - 2008 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī.
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